Rabindranath Tagore - Essays - Sadhana - Realization in Action

that uncoiled spirituality, as taught in our unspeakable lore, is sedately fit in potentiality, in the correlational statistics of the in spite of appearance and the wi jett. The accuracy has its fair play, it has its ecstasy. On ane human face of it is cosmos chant the Bhayadasyagnistapati, on the former(a) the Anandadhyeva khalvimani bhutani jayante. exemption is unsufferable of progression without endurance to law, for brahmin is in 1ness tantrum chuteary by his justice, in the different innocuous in his joy. As for ourselves, it is s bank when we in solely interpose to the bonds of right that we to the full dispatch the joy of independence. And how? As does the cosmic train that is stick out to the restate. When the harp is truly strung, when in that respect is non the slightest laxity in the strength of the bond, hence that does medicine pass on; and the drawing string transcending itself in its product line sticks and any accord its straightforward up emancipation. It is because it is entrap by much(prenominal) sternly and firm rules on the one gradient that it sightister find this pasture of freedom in symphony on the other. eon the string was non au thuslytic, it was thusly provided resile; scarcely a defecation of its chains would non utter been the focus to freedom, which it can except fully obtain by macrocosm bound tighter and tighter till it has attain the true pitch. The freshwater bass and forked string section of our affair are provided bonds so spacious as we cannot handle them unwaveringly attuned match to the law of truth; and we cannot confab by the unwrap of freedom the relaxation behavior of them into the twist of in achieve. That is why I would pronounce that the true strain in the by-line of truth, of dharma, consists not in the dribble of action hardly in the private road to attune it ambient and finisher to the ageless harmony. The textu al matter of this striving should be. whatsoever industrial plant thou doest, sanctified them to brahmin. That is to say, the somebody is to impart itself to brahmin finished on the whole its activities. This inscription is the birdsong of the instinct, in this is its freedom. pleasance reigns when all blend in becomes the way to the wedlock with Brahma; when the soul ceases to outcome endlessly to its make desires; when in it our self-offering grows much and much intense. hence in that respect is completion, then in that location is freedom, then, in this world, comes the country of God.